February 10, 2016

Ashes for Beauty



Ash Wednesday is, on the liturgical calendar, the beginning of the season of Lent. The day is 46 days before the church's celebration of the resurrection of Jesus. Ash Wednesday is observed by fasting, repentance, many will hold services where there heads are marked with ashes made from palms from the previous years Palm Sunday. Ashes are a sign of mourning, grieving, or repentance and are seen constantly throughout scripture as mourners dawn 'sackcloth and ashes.'

Typically the words of Genesis 3:19, "Remember that you are dust, and to dust shall you return," are repeated to each who participates as a reminder of both mortality and guilt. This begins a season of fasting known as lent. Lent is 46 days long, though the six Sundays are considered feast days as they are when the community gathers to celebrate the Lord's Supper. The remaining 40 days are usually spent fasting as an allusion to the 40 days Jesus spent fasting in the desert, where he was tempted by the devil. 
"Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him..."
Our community constantly faces reminders of our own guilt as well as our general fragility and mortality. For many who have no safe place to be at night death always feel like it might be just around the corner. Much of our work is a calling to mourn with those who mourn, and so today, as the calendar points all of the church to remember, I can't help but smile. 

When Jesus returned from his time in the wilderness he entered a synagogue and opened a scroll of the prophet Isaiah. He opened to and read aloud Isaiah 61 as an announcement of his own work and ministry to fulfill it. 

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,
and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes
,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.

They will rebuild the ancient ruins
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.

May we, who are well acquainted with suffering and grieving and guilt and death and despair, make our city whole again. May resurrection be more than 'believed in,' may it be practiced here at the Well.  May we too, like Jesus, give ourselves fully to this task.

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